Peter W. Cookson Jr.
When technology pairs up with Socratic inquiry, students have an opportunity to start a purposeful conversation—with the world.
My greatest fear about 21st century education is that Socrates' humility will be turned on its head. The noted philosopher once said, "I know nothing except the fact of my ignorance." My fear is that instead of knowing nothing except the fact of our own ignorance, we will know everything except the fact of our own ignorance. Google has given us the world at our fingertips, but speed and ubiquity are not the same as actually knowing something.
Think of learning as a continuum of cognitive and expressive experiences that range from gathering data for the purpose of understanding the world; to organizing data into useful and coherent informational patterns; to applying information to real questions and problems and, in the process, creating knowledge; to developing wisdom that offers the hope of transcendent unity. As our minds travel along this learning continuum, our understanding and depth of awareness grow, reshape themselves, and continue to evolve. At the same time, the great unexpected disrupters—imagination, spontaneity, and revelation—enable us to see the world differently and change it.
Socrates believed that we learn best by asking essential questions and testing tentative answers against reason and fact in a continual and virtuous circle of honest debate. We need to approach the contemporary knowledge explosion and the technologies propelling this new enlightenment in just that manner. Otherwise, the great knowledge and communication tsunami of the 21st century may drown us in a sea of trivia instead of lifting us up on a rising tide of possibility and promise.
In short, what is the Practice that fosters creativity?
we learn best by
asking essential questions and
testing tentative answers against reason and fact
in a continual and virtuous circle of honest debate.
What Would Socrates Do?
At the beginning of the 20th century, the world's population was 1.6 billion; at the beginning of the 21st century, it is roughly 6.6 billion. To meet the education needs of this rising tide of humanity, we must think outside the box of conventional schooling.
To start, we must overhaul and redesign the current school system. We face this great transition with both hands tied behind our collective backs if we continue to pour money, time, and effort into an outdated system of education. Mass education belongs in the era of massive armies, massive industrial complexes, and massive attempts at social control. We have lost much talent since the 19th century by enforcing stifling education routines in the name of efficiency. Current high school dropout rates clearly indicate that our standardized testing regime and outdated curriculums are wasting the potential of our youth.
If we stop thinking of schools as buildings and start thinking of learning as occurring in many different places, we will free ourselves from the conventional education model that still dominates our thinking. Socrates did not teach in a conventional classroom; his classroom was wherever he and his students found themselves. His was the first "personal learning network," and he taught with the most enduring teaching tool of all time—the purposeful conversation. He called himself a citizen of the world because the questions he asked were universal.
Even though Socrates was a philosopher, he did not hide in an ivory tower. He used knowledge to challenge the status quo. I think Socrates would embrace the new learning era with all the energy he had. We need that same embrace today to move beyond the false dichotomies and empty arguments of our tired education disagreements and to joyously engage with the future.

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